Thoughts after Duffield

Duffield 1

At about this time last year I assembled some of the photographs I’d taken in the course of the preceding season into a slide show, or, as I grandly referred to it, a film. (If you don’t remember that, or would like to watch it again, you can view it here.) I’d guess I was the only one to watch the thing from beginning to end, but I felt quite proud of it. I had been intending to do the same with the snaps I’ve taken this season and may, time and technology permitting, still do so. I wonder, though, on scrolling through them, how I can plausibly pass them off as a record of the cricket season when there are so few photographs of cricketers, so little, from the plain man’s point of view, cricket.

There are practical excuses for this, of course. It is not an easy matter even for professional photographers equipped with hundreds of pounds’ worth of zoom and training to capture the decisive moments of a match (a wicket falling, a six, the crucial catch) because of the difficulty in predicting when they will happen. I have no great pretensions as a photographer and use a camera bought roughly on my usual principle of choosing the second cheapest available from Argos.

To make matters worse, my faithful old camera, which I had mastered, gave up the ghost mid-way through the season, to be replaced by a newer, supposedly improved, version which, whenever I take a picture of an object at all far away (a cricketer, for instance), chooses, against my wishes, to mimic the gauzy, soft focus style of the once-fashionable, now frowned-upon photographer David Hamilton (yes, even Luke Fletcher). Another problem is that any fast-moving object (like most cricketers, though perhaps not Luke Fletcher) seems to be caught slipping away out of the frame in a ghostly-white ectoplasmic flash.

But these are remediable problems: I could buy another camera; I could even, as a last resort, read the instructions. Even so, I think I would still find that I’d chosen to photograph, not cricketers, but trees (endless trees, bare trees, budding trees,trees in Autumn), effects of the light in the sky and on the outfield, pavilions (grand whited sepulchres of pavilions, modest, homely pavilions, venerably ricketty pavilions) and (when I’m feeling bold, or perhaps sly) those of us who watch the cricketers.

I suppose we all photograph what we consider valuable and wish to preserve. In the early days of mass camera ownership people took photographs of their families, now they take pictures of themselves (and their dinners). If these (the trees, the pavilions, the spectators) are what I photograph they must be what I value and what, for me, make up the largest part of cricket. Remove the game from the English landscape, the English seasons and my interest in the technicalities, individuals and narratives is diminished.

I thought of all this earlier this month when I visited Duffield in Derbyshire, which lies between Derby and Belper on the Derwent Valley Line. I had visited Belper earlier in the season to watch Derbyshire’s 2nd XI (and was fortunate to catch a glimpse of a Spirit of Cricket there). On the way I had also glimpsed Duffield’s ground from the train and made a mental note to return there to watch a game before the season ended (I think if I had no local loyalties I would choose to watch cricket in this area above any other). I didn’t manage to make it there during the season, so I thought I’d visit when it had ended and, as you can see, it was every bit as lovely as I’d hoped, in terms of my trees, pavilions and landscapes …

Duffield 3

Duffield 2

… in fact, perhaps lovelier in the Autumn than it would have been at the height of the season, as any tree-lined ground is likely to be.

So I wondered, as I sat there, looking out over an uninhabited, leaf-dusted pitch at the distant hills, why I bother with the effort and expense of watching the game of cricket at all, why I don’t simply tour the grounds in the close season and take photographs of trees (you may be wondering the same, if you’ve made it this far).

An obvious answer is that I am exaggerating my lack of interest in cricket as a game (which is true – I am rarely bored by the action, at worst a little disengaged from it) another that none of it (the trees, the pavilions, the boundary ropes and benches that allow the viewer to turn a view into a landscape as an object of contemplation) would exist without the pretext of cricket. A love of the game purely for itself (cricket for cricket’s sake) is rarer than you might think among those who write about it (if not those who purely play). We, most of us, use cricket as a pretext to satisfy some other urge or pursue some other agenda (very commonly psychological or political); mine (or one of mine) simply happens to be this aestheticised topophila.

(Another good reason is that cricket provides me with something external – narratives and a cast of characters (my Freckinghams and Fletchers) – to write about. Left to its own devices the mind (or my mind anyway) turns in on itself – and produces pieces like this …)

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4 thoughts on “Thoughts after Duffield

  1. Laughing! I love pieces like this, and understand exactly why you photograph trees and pavilions. In fact, I’d love to read a book featuring pavilions (as long as you get Horley’s), especially before the oldest and ricketist disappear.

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  2. Really enjoyable read and very thought-provoking. One of the thoughts that came most strongly to mind was about an anthropological study where the researchers gave their subjects in a tribe video cameras to try to gain insight into their rituals non-invasively. When the cameras were returned and the footage reviewed, all it showed was people’s feet walking hither and thither and nothing of initiation rites or tribal governance. But, just like the trees and pavilions, it did give some insight into that culture – can’t remember what though!

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  3. Thanks, Chris. Always good to have some reassurance I’m not just muttering to myself with stuff like this. I suppose if you gave members of the cricket tribe cameras to record their rituals non-invasively quite a lot of it would take place below the knee – LBWs, run outs, no balls – so perhaps the tribesmen knew what they were doing?

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